The tattooed women of Burma



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rcqg nfhka uqyqfKa mÉp fldgk .eyekq

fï wka;su mrïmrdj’ fï ;,;=kd .eyekqka fmdf<dj hg ieÕjqKq l, fï f.da;%fha iïm%odho ieÕj hkq we;’ nqreufha iS;, l÷ mka;s mduq, WK lKq u; bÈjqKq me,am;aj, Ôj;a jk nqreu f.da;%sl ckhd Tjqkagu wdfõ‚l jQ iïm%odhkaj,g kqÿre wkd.;fha§u wdhqfndajka lshkq we;’

.eyeksh ieneúkau msßñhdg jvd fjkiah’ weh i;= is;=ï me;=ïo tlsfkl fjkia fjhs’ nqreud f.da;%fha .eyekqkao tfiauh’ tl, nqreufha isá rcjre .eyeksh jy,shl lrkak ksfhda. ksl=;a l<y’ rc flkl=f.a wKg msgqmEu fndfyda Nhdklh’ ishque,s .eyekshl jy,shl fia isr lrkak tl, rcqkag is;=fKa wehso hkak .eg¨‍jls’ tfy;a tl, .eyeksh jy,shl fkdù wehgu ÿla fõokd ,nd §ug wÈgka fldg .;a;d jkak ms<sjk’ fï nqreud f.da;%sl .eyekqkaf.a uqyqKqj, we;af;a ta i,l=Kqh’

mÉpd flgQ .eyekqka iudcfha my;a ;ekays,d ie,fla’ isref¾ mÉpd fldgd .kafka wNsire ,shkah’ tfia;a ke;skï ùÈ irKd ldka;djkah’ iudc úfrdaë l;=kah’ isref¾ mÉpd flgQ .eyeksh .ek iudch olskafka ta whqßks’ fï nqreud f.da;%fha fndfyda .eyekqka isref¾ mÉpd fldgd we;’ Tjqka ish,a,lau ùÈ irKd l;=ka fkdfjhs’ ;u wdrlaIdj Wfoid isref¾ mÉpd fldgd.;a tlshkah’

w;S; rcjreka jy,shl njg m;a lrkq we;ehs ìfhka YÍrhg wfkal jo foñka uqyqfKa mÉpd fldgd.;af;a nqreud f.da;%fha .eyekqkauh’ uqyqfKa mÉpd flgQ l, rcjre jy,shl fia tu .eyekqka f;dard .ekSu m%;slafIam l<y’ uqyqK wj,iaik jQ .eyekshla ks;r fofõf,a oelSu rcl=g t;rï m%shckl jQfha ke;s ksidu fuu f.da;%sl .eyekq ksoyfia jk N+ñ ;=< Ôj;a jQy’

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yqfol,dj Ôj;a jk nqreud f.da;%sl jhia .; .eyekqka mjikafka uqyqK mqrd mÉpd flàu mqrdK iïm%odhla jqj;a thska .eyekshlf.a ,iaik wysñ ù hk njhs’ ta ksid lsisu úfgl .eyeksh mÉpd flàug fm,eöuo hq;= fkdfõ hehs Tjqyq is;;s’ tfy;a tl, Ôj;a jqKq wïudjre ;u ;reK Èh‚hkaf.a uqyqKqj, nf,kau jdf.a mÉpd flgQy’ tlla wdrlaIdj Wfoidh’ wfkl mÉpd flgQ .eyekqka ,laIK nj Tjqka úYajdi l< ksidh’ flfia jqjo mÉpd flàu hkq w;sYh fõokdldÍ l%shdjls’ uqyqfKa wfkla ;ekaj, flfia jqjo weys mshka u; mÉpd flàu i;shla hk;=re wdydr .ekSuj;a ksod .ekSuj;a l< fkdyels fõokdldÍ w;aoelSuls’

fndfyda .eyekqka ul=¿ oe,la n÷ mÉpd flàug m%sh;djla olajhs’ tajd ms<sn| mqridrï foãug Bg;a jvd leue;sh’ ñksiqka ul=¿ oe,a jdf.au meg,s,s iy.;hs’ ul=¿ oe,a fuka is;sú,s f.d;d tajd .eyekqka hfkk uÕ fomi w;=rd .eyekqka ovhï lsÍug msßñ fndfyda iu¾:h’ fï ul=¿ oe,a ms<sno nqreu f.da;%sl .eyekqkaf.a u;hhs’

fï f.da;%fha .eyekq f.or ‍fodf¾ ish¨‍ jevlghq;= l< hq;=h’ hï fyhlska .eyekshg whs;s ksfjfia jevlghq;a;la msßñhl= w;ska bgq jqjfyd;a th uq¿ f.da;%hgu kmqrla isÿfõ hehs Tjqyq úYajdi lr;s’ ueÜfgka ;ekQ ÿï mhsmamhla fof;d,;r r|jñka ÿï Wrkd .ukau .eyeksh ksfjfia ish¨‍ jev lghq;= bgq lrhs’

wo jk úg fï f.da;%sl .eyekqkag uqyqfKa mÉpd flàu ;ykï jQ l%shdjls’ nqreud yuqod cqkagdj úiska uqyqfKa mÉpd flàfï iïm%odh ;ykï fldg we;’ hï fyhlska uqyqfKa mÉpd flgqjfyd;a ov f.ùugo isÿ fjhs’ ñ,sgß cqkagdj úiska mÉpd flàu iïmQ¾Kfhka ;ykï lsÍug iEfyk mshjrla f.k we;’

ijks fYaIdê

 

The-tattooed-women-of-Burma_h

The tattooed women of Burma

ladies in Burma (Myanmar) have had an one of a kind economic wellbeing in Burmese society. As indicated by the exploration done by Daw Mya Sein, Burmese ladies “for quite a long time – even before written history” claimed a “high measure of freedom” and had held their “legitimate and financial rights” in spite of the impacts of Buddhism and Hinduis.

The tattooed women of Burma
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